A katolikus temetés néprajzi elemei
Every dead person has the right to receive a final farewell in the form of prayer, according to the Church's normative system. Death and the farewell to the deceased go back to the times before the advent of Christianity, so the customs related to it were tolerated by the church ceremony and in...
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| Format: | Book part |
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Pécsi Tudományegyetem Kultúratudományi, Pedagógusképző és Vidékfejlesztési Kar
Szekszárd
2025
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| Series: | Jogi kultúrtörténeti, jogi néprajzi kiskönyvtár
JOGSZOKÁSKUTATÁS EURÓPÁBAN ÉS ÁZSIÁBAN - Jogi néprajzi, jogtörténeti és jogi kultúrtörténeti tanulmányok |
| doi: | 10.15170/JKJNK12-KPVK-2025-29 |
| mtmt: | 36395419 |
| Online Access: | https://publikacio.ppke.hu/2769 |
| Summary: | Every dead person has the right to receive a final farewell in the form of prayer, according to the Church's normative system. Death and the farewell to the deceased go back to the times before the advent of Christianity, so the customs related to it were tolerated by the church ceremony and incorporated into its own liturgy. However, this did not happen without criticism, given that we can also list ancient elements that were contrary to Catholic teaching and therefore considered to be rejected. Thus, in the decades following the adoption of Christianity, prohibitive canons also appeared at regional councils of individual nations. Church discipline in funerals is not uniform. The Church monitors cultural differences and takes them into account and incorporates them in national-church legislation. In addition, it must be taken into account that not every ceremony is uniform even within a region, by which we mean, for example, one-, two- or three-station funerals. Likewise, not only sacred ministers, but even lay people can be given important roles (e.g. cantor, choir, relatives). The presentation aims to present and compare these differences. |
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| Physical Description: | 11 445-455 |
| ISBN: | 9789636264765; 9789636264758 |